Wednesday, August 16, 2006

A State Within a State: The Racist Jewish Fifth Column and Fourth Estate in America

Christopher Jon Bjerknes

Racist Jews have always prided themselves on the fact that they form a subversive and hostile "state within a state" in the nations in which they live. We have a large contingent of these racist Jews here in America. One of the tactics racist Jews use to destroy their host nation is to promote hatred, racism and war. The racist Jewish Zionist Young Turks promoted hatred of Christian Armenians and mass murdered 1.5 million of them. This not only satisfied Jewish bloodlust, it discredited the Turkish Empire worldwide and led to its downfall. The racist Jewish Bolsheviks of the Soviet Union mass murdered tens of millions of Slavic Christians. This not only satisfied the Jewish desire for a sacrificial holocaust, it discredited the Russian nation and set it back hundreds of years. The racist Jewish Zionists placed Adolf Hitler in power to promote hatred and racist crypto-Jews created youth organizations whose purpose it was to turn the German youth into hate filled, warmongering racists. Racist Jews destroyed the German People with wars Jews financed and deliberately provoked.

Today, racist Jews are destroying America by promoting irrational hatred of Moslems and perpetual war. The racist Jews plan to eventual destroy America, after the racist Jews have finished using America to mass murder Moslems. The racist Jews will then cry loudest of all that Americans are bloodthirsty racists who ought to be wiped off the face of the Earth, just as the racist Jews who were behind the Young Turks, the Bolsheviks and the Nazis turned on them and destroyed their nations. Racist Jews are duty bound to ruin all nations save Israel. They only pretend to back one side against another so that they can eventually destroy both "enemies"—racist Jews view all Gentiles as genetic enemies of the Jews. Though modern racist Jews are broadly smearing all Moslems as if disloyal citizens, it is the racist Jews who have always been disloyal citizens in the nations of the world, as many racist Jews have openly admitted.

The Jewish book of Haggai 2:22 states:

"And I will overthrow the throne of kingdoms, and I will destroy the strength of the kingdoms of the heathen; and I will overthrow the chariots, and those that ride in them; and the horses and their riders shall come down, every one by the sword of his brother."

Jewish author Maurice Samuel wrote in his book You Gentiles,

"Philosophies do not remold natures. What your radicals want is another form of the Game, with other rules. Their discontent joins hands with Jewish discontent. But it is not the same kind of discontent. A little distance down the road the ways part for ever. The Jewish radical will turn from your social movement: he will discover his mistake. He will discover that nothing can bridge the gulf between you and us. He will discover that the spiritual satisfaction which he thought he would find in social revolution is not to be purchased from you. I believe the movement has already started, the gradual secession of the Jewish radicals, their realization that your radicalism is of the same essential stuff as your conservatism. The disillusionment has set in. A century of partial tolerance gave us Jews access to your world. In that period the great attempt was made, by advance guards of reconciliation, to bring our two worlds together. It was a century of failure. Our Jewish radicals are beginning to understand it dimly. We Jews, we, the destroyers, will remain the destroyers for ever. Nothing that you will do will meet our needs and demands. We will for ever destroy because we need a world of our own, a God-world, which it is not in your nature to build. Beyond all temporary alliances with this or that faction lies the ultimate split in nature and destiny, the enmity between the Game and God. But those of us who fail to understand that truth will always be found in alliance with your rebellious factions, until disillusionment comes. The wretched fate which scattered us through your midst has thrust this unwelcome role upon us."—M. Samuel, You Gentiles, Harcourt, Brace & Co., New York, (1924), pp. 154-155.

The Jewish book of Exodus 1:8-14 states:

"8 Now there arose up a new king over Egypt, which knew not Joseph. 9 And he said unto his people, Behold, the people of the children of Israel are more and mightier than we: 10 Come on, let us deal wisely with them; lest they multiply, and it come to pass, that, when there falleth out any war, they join also unto our enemies, and fight against us, and so get them up out of the land. 11 Therefore they did set over them taskmasters to afflict them with their burdens. And they built for Pharaoh treasure cities, Pithom and Raamses. 12 But the more they afflicted them, the more they multiplied and grew. And they were grieved because of the children of Israel. 13 And the Egyptians made the children of Israel to serve with rigour: 14 And they made their lives bitter with hard bondage, in morter, and in brick, and in all manner of service in the field: all their service, wherein they made them serve, was with rigour."

Adolf Stoecker stated in 1879,

"The Jews are and remain a people within a people, a state within a state, a separate tribe within a foreign race."—P. W. Massing, Rehearsal for Destruction: A Study of Political Anti-Semitism in Imperial Germany, Howard Fertig, New York, (1967), pp. 285-285.

Zionist Napoleon Bonaparte stated,

"The Jews must be considered as a nation, and not as a sect. They are a nation within a nation."—S. Schwarzfuchs, Napoleon, the Jews, and the Sanhedrin, Routledge & Kegan Paul, London, Boston, (1979), p. 49.

Thomas Jefferson declared that Jews constitute a nation within a nation. Daniel J. Boorstein wrote in his book The Americans: The Colonial Experience,

"The Society of Friends had become a kind of international conspiracy for Peace and for primitive Christian perfection. Some years after the Revolution, Thomas Jefferson called them 'a religious sect . . . acting with one mind, and that directed by the mother society in England. Dispersed, as the Jews, they still form, as those do, one nation, foreign to the land they live in. They are Protestant Jesuits, implicitly devoted to the will of their superior, and forgetting all duties to their country in the execution of the policy of their order.'"—D. J. Boorstein, The Americans: The Colonial Experience, Vintage Books, New York, (1958), pp. 64-65.

Jewish Zionist Richard Gottheil stated in 1898,

"We believe that the Jews are something more than a purely religious body; that they are not only a race, but also a nation; though a nation without as yet two important requisites — a common home and a common language."—R. Gottheil, "The Jews as a Race and as a Nation", The World's Best Orations, Volume 6, F. P. Kaiser, St. Louis, (1899), pp. 2294-2298, at 2296, at 2297.

Gottheil repeated this in a pamphlet and also stated in 1898,

"Zionism has sought and has found for us a basis which is a broader one than the religious one (and on which all religious distinctions vanish), that of race and of nationality. And even though we do not know it, and even though we refuse to recognize it, there are forces which are unconsciously making for the same end, working out in spite of us the will of Almighty God. Never before has such intelligent interest been taken by the Jews in their own past history. Germany has become honeycombed with societies for the study of Jewish history. Vienna, Hamburg, and Frankfurt have associations for the preservation of Jewish art. The Société des Etudes Juives, the American Jewish Historical Society, the Anglo-Jewish Historical Society, the Maccabeans in London, the Judaeans in New York, the Council of Jewish Women, the Chautauqua Assembly meetings—all of these and many others are working in the same direction. They are welding the people of Israel together once more. They are not religious societies, mark you. They rest upon the solid basis of common racial and national affinity. [***] Nay! it would seem to me that just those who are so afraid that our action will be misinterpreted should be among the greatest helpers in the Zionist cause. For those who feel no racial and national communion with the life from which they have sprung should greet with joy the turning of Jewish immigration to some place other than the land in which they dwell. They must feel, e.g., that a continual influx of Jews who are not Americans is a continual menace to the more or less complete absorption for which they are striving. But I must not detain you much longer. Will you permit me to sum up for you the position which we Zionists take in the following statements: We believe that the Jews are something more than a purely religious body; that they are not only a race, but also a nation; though a nation without as yet two important requisites—a common home and a common language."—R. Gottheil, The Aims of Zionism, Publication No. 1 of the American Federation of Zionists, New York, (1899); quoted in A. Hertzberg, The Zionist Idea, Harper Torchbooks, New York, (1959), pp. 496-500, at 498-500.

Jewish Zionist racist Max Nordau declared,

"The first Zionist congress solemnly proclaimed in the face of the attentive world that the Jews are a nation, and that they do not desire to be absorbed by other nations."—M. Nordau and G. Gottheil, Zionism and Anti-Semitism, Fox, Duffield & Company, New York, (1905), p. 27.

Zionist Rabbi Abraham Isaac Kook proclaimed,

"After our race was weaned [***] This people was fashioned by God to speak of His Glory; it was granted the heritage of the blessing of Abraham so that it might disseminate the knowledge of God, and it was commanded to live its life apart from the nations of the world. [***] It is a grave error to be insensitive to the distinctive unity of the Jewish spirit, to imagine that the Divine stuff which uniquely characterizes Israel is comparable to the spiritual content of all the other national civilizations. [***] It is a fundamental error to [***] discard the concept that we are a chosen people. We are not only different from all the nations, set apart by a historical experience that is unique and unparalleled, but we are also of a much higher and greater spiritual order."—A. I. Kook, Orat, Second Edition, Jerusalem, (1950); English translation in A. Hertzberg, The Zionist Idea, Harper Torchbooks, New York, (1959), pp. 419-431, at 422, 425, 427.

Jewish Zionist leader Nachum Goldman stated,

"Diaspora Jewry (all Jews outside Palestine) has to overcome the conscious or subconscious fear of so-called double loyalty. It has to be convinced that it is fully justified in tying up its destiny with Israel's. It has to have the courage to reject the idea that Jewish communities owe loyalty only to the states where they live."—English translation from K. A. Strom, Editor, The Best of Attack! and National Vanguard Tabloid, National Alliance, Arlington, Virginia, (1984), p. 60.

Goldman also stated,

"Judaism can have nothing in common with Germanism, if we go by the standards of race, history and culture, and the Germans have the right to prevent the Jews from intruding into the affairs of their folk. [***] The same demand I raise for the Jewish folk, as against the German. The tragedy of the situation consists in the fact that it is not yet possible to establish the rule whereby the Jews should be assisted to move toward their state in Palestine. The Jews are divided into two categories, those who admit that they belong to a race distinguished by a history thousands of years old and those who don't. The latter are open to the charge of dishonesty. [***] It is true that the participation of Jews in subversive movements and in the overthrow of the German government in November, 1918, was extraordinarily strong. This is to be regretted since as a consequence of these activities, the Jewish people lost forces which could have been useful in its own folkist affairs."—N. Goldman, quoted by C. Bloch, Mi Natan Li-meshisah Ya'akov ve-Yisrael Le-vozezim? Meharsim ve-maharivim mi-Hertsl ve-Nordoy derekh Goldman ve-Klatskin el ha-shehitah ve-hurban ha-Yahadut, mishak dam 'im goral Yisra'el, Bronx, (1957). English translation from J. B. Agus, The Meaning of Jewish History, Volume 2, Abelard-Schuman, New York, (1963), p. 427-428.

The Jewish Zionist ideologist Jakob Klatzkin stated, among other things, in his book of 1921 Krisis und Entscheidung im Judentum; der Probleme des modernen Judentums, Second Enlarged Edition, Jüdischer Verlag, Berlin, pages 61-63, and 118:

" [I applaud] the contribution of our enemies in the continuance of Jewry in eastern Europe. [***] We ought to be thankful to our oppressors that they closed the gates of assimilation to us and took care that our people were concentrated and not dispersed, segregatedly united and not diffusedly mixed [***] One ought to investigate in the West and note the great share which antisemitism had in the continuance of Jewry and in all the emotions and movements of our national rebirth . [***] Truly our enemies have done much for the strengthening of Judaism in the diaspora. [***] Experience teaches that the liberals have understood better than the antisemites how to destroy us as a nation. [***] We are, in a word, naturally foreigners; we are an alien nation in your midst and we want to remain one."—K. J. Herrmann, "Historical Perspectives on Political Zionism and Antisemitism", Zionism & Racism: Proceedings of an International Symposium, International Organization for the Elimination of All Forms of Racial Discrimination, Tripoli, (1977), pp. 197-210, at 204-205. A lengthy quotation from Klatzkin, in English translation, appears in: M. Menuhin, The Decadence of Judaism in Our Time, Exposition Press, New York, (1965), pp. 482-483.