Christopher Jon Bjerknes
John Hagee's latest blasphemous proclamation that Jesus Christ was not the not Messiah paves the way for his followers to welcome the anointment of the Anti-Christ in Jerusalem sometime in the near future. This prompts the question, "Who is the present King of the Jews?"
Do not doubt that the Jews have a living, breathing King, who anxiously awaits the death of Islam and of Christendom so that he can ascend the throne and rule the World from Jerusalem. There are pretenders to his throne, or at least pretenders who pretend that a ghost will be King of the Jews.
Some of the Chabad Lubavitchers worshiped Rebbe Menachem Mendel Schneerson as if the Messiah. Some of these believe that the late Rebbe will return if the Jews would just show a little bit more faith. However, this contradicts even the core beliefs of this sect of ultra-orthodox Jews. The Rebbe was seventh in a line of seven and his death is to herald the arrival of the Messiah, not the Rebbe's appointment and anointment as Messiah. Surely the Anti-Christ resents this Lubavitcher blasphemy.
It is said that the Sephardim and the Ashkenazim have competing Messiahs vying for the crown. It must also be borne in mind that Jews have the myth that there are two Messiahs, Moschiach ben Joseph (Isaiah 53) and Moschiach ben David (Isaiah 2), the suffering Messiah and the conquering Messiah, which some Christians view as the first and second coming of Jesus Christ—John Hagee not among them.
From the time of the false Jewish messiah Shabbatai Zevi of the Seventeenth Century onwards, there has been an unbroken line of very real Jewish Kings who have increasingly come to rule the World as best a minority can, including Baruchiah Russo, Jacob Frank, and the Rothschild dynasty. Anka Muhlstein wrote in her book Baron James: The Rise of the French Rothschilds,
"The success of the five brothers, who seemed to share Europe among themselves without ever dividing their forces, fired the imagination. The best writers of the time gave credence to the notion of the all-powerful bankers. 'The Jewish banker says: '[God] has given me the royalty of wealth and the understanding of opulence, which is the scepter of society. . . . 'A Jew now reigns over the Pope and Christianity. He pays monarchs and buys nations,' stated Alfred de Vigny.12 Jewish polemists joined in and declared: 'There is only one power in Europe, and that is Rothschild. . . and speculation is his sword. . . . Rothschild needed states in order to become Rothschild. . . . However, today he no longer needs the state, but the state needs him.'13 Heine put it more humorously, recalling olden times when the King would have had the teeth of M. de Rothschild pulled out had he refused a loan. Today, 'Rothschild, Baron and Knight of the Order of Isabella the Catholic, may stroll over to the Tuileries whenever it strikes his fancy, without fear of losing even one tooth to a cash-hungry King.'14 Metternich's spies took the same line and in their reports feigned surprise at the presence in James' office of General Rumigny, whom Louis-Philippe had put in charge of everything related to the Bourse. Rothschild, wrote a certain Klindworth to Count Apponyi, the Austrian Ambassador, 'places in each ministry, in every department at all levels, his own creatures who feed him the greatest variety of information.'15
While the European press devoted long articles to the Rothschild triumphs, American newspapers, often influenced by a group of German Jews to whom the image of an all-powerful Court Jew was familiar, portrayed Rothschild as fabulous and fantastical: 'The Rothschilds govern a Christian world. Not a cabinet moves without their advice. They stretch their hand, with equal ease, from Petersburg to Vienna, from Vienna to Paris, from Paris to London, from London to Washington. Baron Rothschild, the head of the house, is the true king of Judah, the prince of the captivity, the Messiah so long looked for by this extraordinary people. . . . The lion of the tribe of Judah, Baron Rothschild, possesses more real force than David—more wisdom than Solomon.'16 Even the wildest rumors came to seem credible. In 1830 an American weekly reported on its front page that the Rothschilds had purchased Jerusalem: 'We see nothing improbable that in the pecuniary distress of the sultan, he should sell some parts of his dominions to preserve the rest; or that the Rothschilds should purchase the old capital of their nation. They are wealthy beyond desire, perhaps even avarice; and so situated, it is quite reasonable to suppose that they may seek something else to gratify their ambition, that shall produce most important effects. If secured in the possession, which may be brought about by money, they might instantly, as it were, gather a large nation together, soon to become capable of defending itself, and having a wonderful influence over the commerce and condition of the east—rendering Judah again the place of deposit of a large portion of the wealth of the 'ancient world.' To the sultan the country is of no great value; but, in the hands of the Jews, directed by such men as the Rothschilds, what might it not become, and in a short period of time?'17"—A. Muhlstein, Baron James: The Rise of the French Rothschilds, The Vendome Press, New York, Paris, (1982), pp. 104-106.
In an article entitled "Modern Jewish Worship", the New York Evangelist, Volume 12, Number 40, (2 October 1841), p. 1, wrote,
"Through all their wanderings, they have followed the direction of Moses, to be lenders and not borrowers. The sovereigns of Europe and Asia, and the republics of America, are their debtors to an immense amount. The Rothschilds are Jews; and they have wealth enough to purchase all Palestine if they choose; a large part of Jerusalem is in fact mortgaged to them. The oppressions of the Turkish government, and the incursions of hostile tribes, have hitherto rendered Syria an unsafe residence; but the Sultan has erected it into an independent power, and issued orders throughout his empire, that the Jews shall be as perfectly protected in their religious and civil rights, as any other class of his subjects; moreover, the present controversy between European nations and the East seems likely to result in placing Syria under the protection of Christian nations. It is reported that Prince Metternich, Premier of Austria, has determined, if possible, to constitute a Christian kingdom out of Palestine, of which Jerusalem is to be the seat of government."
The Rothschilds have faithfully fulfilled their role as Messiah by slaughtering hundreds of millions of Goyim, by stealing Palestine from the Palestinians, by accumulating the wealth of the World, and by making the nations of the Goys their footstool. I discuss the Rothschilds as Messiah of the Jews in chapter 3 of my free online book The Manufacture and Sale of Saint Einstein.
But, you have waded through this long article expecting a name. Perhaps Rupert, our Moslem Jewish banker friend will tell you, perhaps not. . . He sometimes tries to steal my thunder.
As for me, now is not quite yet the time to pin the tail on the Anti-Christ. We all know what is bound to happen when you speak of the devil.