Christopher Jon Bjerknes
"Dispensationalism" is the product of Judaizing forces originating in the Rothschild family, forces which sought to pervert Christianity so as to turn it against itself, against Islam, and make it the sword and slave of Jewry. While much of this has been documented by others, I have a novel insight into the origins into of the fundamental beliefs asserted in Dispensationalism.
The Babylonian Talmud in the Tractate Sanhedrin, folio 97a, states that the World will exist for three two-thousand-year periods, the first starting with Adam's birth, followed by the Law and Abraham, followed by the age of the Messiah. These three periods totaling 6000 years end with the death of the Gentiles and the beginning of a Sabbath period for the Jews in which they, together with a devastated Earth, rest. The Talmud states, quoting from the Soncino, London, English edition:
"R. Kattina said: Six thousand years shall the world exist, and one [thousand, the seventh], it shall be desolate, as it is written, And the Lord alone shall be exalted in that day. Abaye said: it will be desolate two [thousand], as it is said, After two days will he revive us: in the third day, he will raise us up, and we shall live in his sight.
It has been taught in accordance with R. Kattina: Just as the seventh year is one year of release in seven, so is the world: one thousand years out of seven shall be fallow, as it is written, And the Lord alone shall be exalted in that day,' and it is further said, A Psalm and song for the Sabbath day, meaning the day that is altogether Sabbath--and it is also said, For a thousand years in thy sight are but as yesterday when it is past.
The Tanna debe Eliyyahu teaches: The world is to exist six thousand years. In the first two thousand there was desolation; two thousand years the Torah flourished; and the next two thousand years is the Messianic era,"
The Judaizing subversives who crafted Dispensationalism saw in the New Testament their old Talmudic beliefs, and a means to dupe Christians into rejoicing in, insisting upon, and assisting to bring about their own final demise. The New Testament contains three passages attributed to St. Paul which reference the word "dispensation", and which the Jews misconstrued as if similar to the dispensations of two-thousand year periods found in the later Talmud, which dispensations are based on the story of six days of creation and a seventh day of rest. These NT passages are as follows: I Corinthians 9:17:
"For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me."
"That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:"
"If ye have heard of the dispensation of the grace of God which is given me to youward:"
The Dispensationalists caused Christians to want to destroy their own power in favor of the Jews, by misinterpreting the gospel of Luke 21:24:
"And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled."
The Dispensationalists taught Christians that rather than the accepted Christian doctrine that God would create a heavenly kingdom to replace the Gentile kingdoms, this passage meant that God through his Jewish Messiah would create a Jewish kingdom to rule the Earth from Jerusalem and that Jews remained the Chosen of God and that their covenant was still valid. These Dispensationalist Judaizers taught Christians to tear open their own throats, relish the destruction of their Gentile monarchies, and help the Jews to kill off Catholics and Muslims so that no one would be left to oppose the Jewish takeover of Palestine and with it the World.
Read for yourself the suicidal venom the Jews injected into the blood of Christians in the 1800's. Read how the Jews taught Protestant Christians to pine away for their own ruin, to long to kill Catholics and Muslims, and to celebrate the rise of the Jewish Messiah who will slay them all:
"In connection with the first appearance of the week--on the opening page of Scripture in the narrative of the creation,--we find an exposition of its profound meaning, the moral object and end of God in its selection. It is the period that leads up to, and terminates in, the rest of God. We read, 'On the seventh day God ended his work which He had made, and He rested on the seventh day from all his work which He had made. And God blessed the seventh day and sanctified it, because that in it He had rested from all his work, which God created and made.' The same reason is assigned for the enjoined observance of the Sabbath, in the law given at Sinai: 'Six days shalt thou labour and do all thy work; but the seventh day is the sabbath of the Lord thy God, in it thou shalt not do any work. . . . for in six days the Lord made heaven and earth, the sea and all that in them is, and rested the seventh day, wherefore the Lord blessed the seventh day and hallowed it.'
The rest of God, and of man his creature, with God, in the enjoyment of the results of the work of God,--results which God Himself sees to be very good,--this the end attained, at the close of the week; this is the sabbath. This was the creation sabbath, soon, alas! marred by sin; this shall be the redemption sabbath, when the second great work of God, the new creation in Christ Jesus, is complete. No sooner had sin destroyed the sabbath rest of creation, than the great Creator, in his invincible goodness, began to work again. 'My Father worketh hitherto, and I work,' said Christ; and such is still the case, for redemption is not yet complete, and the rest of God, and of man with God, is still future.
We must therefore briefly review the evidence of the nearness of the end of the age which is afforded by chronologic prophecy, and confirmed by non-chronologic predictions, and we must show, that while there is irresistible evidence to prove that the end is near, there are positively no data to enable us to fix on any exact year, as the probably predestined time of the consummation. According to the testimony of the sure word of prophecy, the end is near, but none can say how near, or determine its actual epoch.
First, then, in proof that it is near, let the measures ot the three dispensations be remembered, and the wide and almost universal range of the law of completion in weeks. 'Seven times' and seven times only are appointed as the period of Jewish degradation and dispersion. He who predicted the four hundred years affliction of the seed of Abraham at the beginning of their history, and who when those four hundred years were fulfilled, delivered Israel from Egypt, and judged the nation which had held them in bondage, predicted later on, that for a great week of 2520 years, Gentiles should rule over and afflict the Jewish people, and that at the end of that time Gentile monarchy should be destroyed, and the kingdom restored again to Israel, in the person of their Messiah. Independent Jewish monarchy fell as we know in the Babylonish captivity, since which event the tribes of Israel have existed only in bondage or dispersion. In about forty-five years from the present time (1879 A.D.) the great week of the Times of the Gentiles will have run out, even measured from its latest possible commencing date, the final conquest of Jehoiachin by Nebuchadnezzar, B.C. 598. The great image of Gentile monarchy has but a few years longer to exist; the period of Gentile supremacy is all but ended; the great but hidden dispensational prophecy of the 'seven times' clearly teaches that we are near the end of the age.
And thirdly, the prediction relative to the cleansing of the sanctuary does the same. The Holy Land, the Holy City, and the site of the Temple or Sanctuary of God at Jerusalem, are to be finally 'cleansed' 2300 years from some starting point which is not exactly defined, but which appears from the prophecy to be closely connected with the restoration of Judah from Babylon; that is, Jerusalem is, after that period, to cease to be trodden down of the Gentiles, the times of the Gentiles having been fulfilled. Dated from the earliest possible starting point, the commission given by Artaxerxes to Ezra, B.C. 457, this period expired as we have seen in l844, which was a marked epoch in the fall of that Mohammedan power which has long defiled the sanctuary and trodden down Jerusalem. But dated 145 years later, from the era of the Seleucidae, this period measured in lunar years expires, seventy five years later, in A.D. 1919. We have noted various indications in the condition of Palestine and of Israel, and in the political events of our own day which seem to indicate that the cleansing or the sanctuary and the restoration of Israel are not distant. When these shall take place, when the Moslems, now driven out of Bulgaria, shall be driven also out of Syria, when the nations of Europe, actuated it may be merely by mutual distrust and political jealousy, or it may be by higher motives, shall conspire to reinstate the Jews in the land of their forefathers, then the last warning bell will have rung; then the last of the unfulfilled predictions of Scripture as to events prior to the great crisis, will have received its accomplishment, then the second advent of Israel's rejected Messiah to reign in conjunction with his risen and glorified saints as King over all the earth, will be close at hand, then the mystery of God will be all but finished, and the manifestation of Christ immediate.* How long a time may be required to bring about this restoration of Israel--who shall say? Never within the last 1800 years has it seemed so likely as now, for never since it first arose, has Moslem power lain so low as it does at the present moment THE DESTRUCTION OF THE POWER AND INDEPENDENCE OF THE OTTOMAN EMPIRE, LIKE THE ANNIHILATION OF THE TEMPORAL DOMINION OF THE PAPACY, SHOULD BE AS A TRUMET-BLAST TO CHRISTENDOM, PROCLAIMING THAT THE DAY OF CHRIST IS AT HAND.
It is true Israel must first be restored to Palestine; it is true the gospel must probably first be preached more widely even than it now is; it is true that 'Babylon' must first fall more completely, as far as we can judge; and it is true that these things take time. But when we consider the progress that has been made in all these directions during the last thirty or forty years--the elevation in the condition of the land and people of Israel, the removal of Jewish disabilities, the formation of the Universal Israelite Alliance, the exploration and survey of Palatine, the decay of the Turkish power; the increase of missions, the opening up of China, Japan, and interior Africa, the revival of evangelical truth and effort in the Protestant Church, and the consequent increase of missionary effort; the separations of Church and State and the disendowments of national Churches which have taken place; the spread of infidelity in Christendom, and the increase of open ungodliness; the overthrow of despotisms, and the establishment of democratic forms of government in their place,--we feel that supposing we are still thirty or forty yen distant from the end of the age, all that is predicted may easily come to pass in the interval. Events in our day move rapidly, as if they too were impelled by steam, so that THE APPARENT RATE OF PROGRESS, AND THE APPARENT DISTANCE COINCIDE WELL."--H. Grattan Guinness, The Approaching End of the Age Viewed in the Light of History, Prophecy, and Science, Second Edition, Hodder and Stoughton, London, (1879), pp. 272-273, 471-474, 485-486.
Note that in 1878 Guinness knew that the Jews would instigate the First World War, when it would end, and what would result. That was not due to any prophetic ability, or clarity of dates found in Scripture, but rather was due to the fact that he was a spokesman for the Jews to Judaize Protestant Christianity. The dates of 1844 and 1919 appear several times in Guinness' book. 1844 was the year that the Jews exploited the Damascus Affair and the murder of Father Thomas to win themselves sympathy and power around the globe and as a cause to unite the Jews behind Zionism. 1919 was the year of the Treaty of Versailles.
Another Judaizer of Christianity, Charles Taze Russell determined in 1876 that the reign of the Gentile governments would end in 1914, which is the year World War I began, and that the Jews would then take over the world. Russell supposedly made his prediction based on Scripture, and his followers spread his Judaizing message far and wide. In an article, "Gentile Times: When Do They End?", The Bible Examiner, Volume 21, Number1, Whole Number 313, (October, 1876), pp. 27-28; Charles Taze Russell wrote in 1876:
"'Jerusalem shall be trodden down of the Gentiles until the times of the Gentiles are fulfilled.'--Luke 21:24.
Doubtless our Lord intended to communicate to His disciples some knowledge, and possibly it was addressed more to the disciples in our day, than to the early church.
Let us then search what times the prophecy, which was in Christ, did signify. Of course, if it be one of the secret things of God, we cannot find out; but if a secret, why should Jesus mention it? If, on the contrary, it is revealed it belongs to us. Shall we guess and suppose? No: let us go to God's treasure-house; let us search the Scriptures for the key.
Jesus does not foretell its treading under foot of the Gentiles, as Rome had her foot upon them at that time. He does tell us, however, how long it will continue so, even the disciples thought 'that it was he which should have DELIVERED Israel.'
We believe that God has given the key. We believe He doeth nothing but he revealeth it unto His servants. Do we not find part of the key in Lev. 26:28, 33 'I, even I will chastise you seven times for your sins: . . . and I will bring your land into desolation . . . and will scatter you among the heathen.' Israel did not hearken unto the Lord, but disobeyed him, and this prophecy is now being fulfilled, and has been since the days of Zedekiah, when God said, 'Remove the diadem, take off the crown, . . . I will overturn, overturn, overturn it, . . . until He comes whose right it is, and I will give it unto Him.' Comparing these Scriptures, we learn, that God has scattered Israel for a period of seven times, or until 'he comes whose right' the Government is, and puts an end to Gentile rule or government. This gives us a clue at least, as to how long until the Jews are delivered. Further, Nebuchadnezzar, king of Babylon, the head of gold, is recognized by God as the representative of the beast, or Gentile Governments. 'A king of kings and wheresoever the children of men dwell, the beasts of the field, and the fowls of the air, hath God given into his hand.' Dan. 2:38. God had taken the crown off Zedekiah and declared the Image, of which Nebuchadnezzar is the head, ruler of the world until the kingdom of God takes its place (smiting it on its feet); and, as this is the same time at which Israel is to be delivered, (for 'Jerusalem shall be trodden down of the Gentiles until the times of the Gentiles are fulfilled'), we here get our second clue, viz.: these two events, noted of the Scriptures of truth--'Times of Gentiles,' and 'Treading of Jerusalem,' are parallel periods, commencing at the same time and ending at the same time; and, as in the case of Israel, their degradation was to be for seven times, so with the dominion of the Image; it lasts seven times; for, when in his pride the 'Head of Gold' ignored 'The God of heaven,' the glory of that kingdom (which God gave him, as a representative of the Image,) departed, and it took on its beastly character, which lasts seven times. Dan 4:23--and, (prefigured by the personal degradation for seven years, of Nebuchadnazzar, the representative) until the time comes when they shall acknowledge, and 'give honor to the Most High, whose Kingdom is an everlasting Kingdom.' Dan 4:34: for all the ends of the earth shall remember and turn unto the Lord when He is the Governor among the nations.
Our next question naturally, is, How long are seven times? Does God in his word, furnish us any clue from which to determine the length of that period? Yes, in Revelations we learn that three and one-half times, 42 months, and 1260 prophetic days, literal years, are the same (it has for years been so accepted by the church,) and it was so fulfilled: if three and one-half times are 1260 years, seven times would be twice as much, i.e., 2520 years. At the commencement of our Christian era, 606 years of this time had passed, (70 years captivity, and 536 from Cyrus to Christ) which deducted from 2520, would show that the seven times will end in A.D. 1914; when Jerusalem shall be delivered forever, and the Jew say of the Deliverer, 'Lo, this is our God, we have waited for Him and He will save us.' When Gentile Governments shall have been dashed to pieces; when God shall have poured out of his fury upon the nation, and they acknowledge, him King of Kings and Lord of Lords.
But, some one will say, 'If the Lord intended that we should know, He would have told us plainly and distinctly how long.' But, no, brethren, He never does so. The Bible is to be a light to God's children;--to the world, foolishness. Many of its writings are solely for our edification upon whom the ends of the world are come. As well say that God should have put the gold on top instead of in the bowels of the earth it would be too common; it would lose much of its value. So with truth; but, 'to you it is given to know the mysteries of the kingdom.
We will ask, but not now answer, another question: If the Gentile Times end in 1914, (and there are many other and clearer evidences pointing to the same time) and we are told that it shall be with fury poured out; at time of trouble such as never was before, nor ever shall be; a day of wrath, etc., how long before does the church escape? as Jesus says, 'watch, that ye may be accounted worthy to escape those things coming upon the world.'
Brethren, the taking by Christ of His Bride, is evidently, one of the first acts in the Judgment; for judgment must begin at the house of God.
W. Philadelphia. "
Before the First World War, the Gentile Empires ruled most of the Earth. The Jews destroyed them in the war, and then began the Jewish Empires in America and the Soviet Union. The Second World War ruined the Imperial Japanese and the last vestiges of non-Jewish monarchy in the World. The monarchs of the World today are mostly, if not entirely, crypto-Jews. This was not done to fulfill the Christian doctrine of Luke, but rather the Jewish doctrine of David, Psalm 2:1-12:
"Why do the heathen rage, and the people imagine a vain thing? 2 The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, saying, 3 Let us break their bands asunder, and cast away their cords from us. 4 He that sitteth in the heavens shall laugh: the Lord shall have them in derision. 5 Then shall he speak unto them in his wrath, and vex them in his sore displeasure. 6 Yet have I set my king upon my holy hill of Zion. 7 I will declare the decree: the LORD hath said unto me, Thou art my Son; this day have I begotten thee. 8 Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession. 9 Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter's vessel. 10 Be wise now therefore, O ye kings: be instructed, ye judges of the earth. 11 Serve the LORD with fear, and rejoice with trembling. 12 Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him."
"40 Thou hast also given me the necks of mine enemies; that I might destroy them that hate me. 41 They cried, but there was none to save them: even unto the LORD, but he answered them not. 42 Then did I beat them small as the dust before the wind: I did cast them out as the dirt in the streets. 43 Thou hast delivered me from the strivings of the people; and thou hast made me the head of the heathen: a people whom I have not known shall serve me. 44 As soon as they hear of me, they shall obey me: the strangers shall submit themselves unto me. 45 The strangers shall fade away, and be afraid out of their close places. 46 The LORD liveth; and blessed be my rock; and let the God of my salvation be exalted. 47 It is God that avengeth me, and subdueth the people under me. 48 He delivereth me from mine enemies: yea, thou liftest me up above those that rise up against me: thou hast delivered me from the violent man. 49 Therefore will I give thanks unto thee, O LORD, among the heathen, and sing praises unto thy name. 50 Great deliverance giveth he to his king; and sheweth mercy to his anointed, to David, and to his seed for evermore."
"8 He shall have dominion also from sea to sea, and from the river unto the ends of the earth. 9 They that dwell in the wilderness shall bow before him; and his enemies shall lick the dust. 10 The kings of Tarshish and of the isles shall bring presents: the kings of Sheba and Seba shall offer gifts. 11 Yea, all kings shall fall down before him: all nations shall serve him."
"The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool. 2 The LORD shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies. 3 Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth. 4 The LORD hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek. 5 The Lord at thy right hand shall strike through kings in the day of his wrath. 6 He shall judge among the heathen, he shall fill the places with the dead bodies; he shall wound the heads over many countries. 7 He shall drink of the brook in the way: therefore shall he lift up the head."
It was the plan of Isaiah 40:23:
"That bringeth the princes to nothing; he maketh the judges of the earth as vanity."
"Thus saith HaShem, the Redeemer of Israel, his Holy One, to him who is despised of men, to him who is abhorred of nations, to a servant of rulers: kings shall see and arise, princes, and they shall prostrate themselves; because of HaShem that is faithful, even the Holy One of Israel, who hath chosen thee. [Masoretic Text Version of the Jewish Publication Society]"
"And kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow down to thee with their face toward the earth, and lick up the dust of thy feet; and thou shalt know that I am the LORD: for they shall not be ashamed that wait for me."
"For the nation and kingdom that will not serve thee shall perish; yea, those nations shall be utterly wasted."
But as bad as were the Judaizers of the 19th Century, and as horrific as were the wars of the 20th Century which the Judaizers conspired to bring about; the Judaizers of the 20th Century were worse and more bold in their injection of Talmudic and Cabalistic dogma into Christianity. British Israelitists David Davidson and Herbert Aldersmith wrote in 1924 that the World would come to an end in September of 2001, and then the Sabbath Millennium would begin:
"Both systems–Hebrew and Pyramid–relate to a period of six millenaries. [Footnote in the original: Preceding the 'Sabbath of rest for the people of God,' the seventh millenary (Heb. iv, 1-11, and 2 Pet. iii, 8).] Both systems emphasize that the central date of this period forms a definite epoch central to all the chronological periods of God's creation as relating to the application of His Law to mankind. In both cases, again, the dates are the same in relation to modern chronology.
The Pyramid, as shown on Plate LXII, Fig. A, represents an initial sacred cycle of 2520 years ending at 6000 A.K.=2001¾ A.D. [***] Another matter established by modern prophecy exposition is that the period of 7 times is defined as having stages of chronological beginnings and corresponding stages of chronological endings. Thus Guinness ('Approaching End of the Age') state:--'The majestic movements of Providence and of history demand time; empires do not rise and fall in a day; and the omniscient God takes note of the comparatively insignificant beginning of a mighty movement as of its climax. . . . Hence the propriety of indicating various dates of rise and fall' (p. 372)."--D. Davidson, H. Aldersmith, 'The great pyramid, its divine message : an original co-ordination of historical documents and archaeological evidences, (1924), pp. 364-365. See also page 385.
Now, if seven times be the appointed duration of the Times of the Gentiles, we may expect to find, after an interval of 2520 years from this Jewish captivity era, a corresponding time of the end, a period of similar decline and fall, overthrow and decadence, of the last form or forms of Gentile ruling power, ushering in the close of the dispensation, the restoration of Israel, and the kingdom of the Messiah the Son of David' (p. 354).
The Judaizers cited the New Testament works as if they supported their apocalyptic Talmudic and Cabalistic doctrines, Hebrews 4:1-11:
"Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it. 2 For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it. 3 For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world. 4 For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works. 5 And in this place again, If they shall enter into my rest. 6 Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief: 7 Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts. 8 For if Jesus had given them rest, then would he not afterward have spoken of another day. 9 There remaineth therefore a rest to the people of God. 10 For he that is entered into his rest, he also hath ceased from his own works, as God did from his. 11 Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief."
and II Peter 3:8:
"But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day."
These words were cited to lure Christians into believing that it was God's will that the World end in 2001 so that the Earth could enter Sabbath rest for 1,000 years. These Judaizers demanded that Christians help the Jews to steal Palestine, while pretending to oppose the Jews, on the false premise that God had willed it to be so and so it must be.
Christians who have been so Judaized are helping the Jews to bring about the destruction of all human life. We must awaken them to the fact that the Jews created these false dogmas, which first appeared not in the New Testament, but in the subsequent Talmud and Cabalah of the Jews, which iterate those doctrines Christ condemned as the traditions of the Pharisees.