Jewish Vampirism and the "Sweet Savour" of Goy Organs
Christopher Jon Bjerknes
In my blog articles, I have explained that Jesus offered the sacraments of drinking his blood and eating his flesh as a means for his followers to consume the Jewish god and thereby become the Jewish god and obtain immortality. A reader of my blog suggested that Jews in turn drink Christian blood to obtain this sacrament by proxy. I know of no better explanation for "blood libel".
Jews are forbidden to consume blood because they believe the soul of the animal transfers to those who drink its blood, which beliefs explain why Jesus offered up his blood as the means to salvation. Soon after the Jews murdered Jesus, the Temple was destroyed, thereby bringing to an end the Jewish ritual sacrifice of most animals, as described and prescribed in the Old Testament, in the Book of Leviticus, chapters 1-7, where we learn that the Jews drip the blood of their sacrificed animals on the alter of their Jewish god, and that they preserve the organs of the animals as an offering to the Jewish god, one of "sweet savour" to be burned. Note that the Jews are reluctant to burn money.
Though the Jews are not permitted to perform most animal sacrifices, because the Temple was destroyed and because the Kohanim, the priests supposedly descended from Moses' brother Aaron, are now gone; the Jews do encourage the sacrifice of Goy animals to their Jewish god, a fact which Pranaitis documented:
"V. A JEW WHO KILLS A CHRISTIAN COMMITS NO SIN, BUT OFFERS AN ACCEPTABLE SACRIFICE TO GOD
In Sepher Or Israel (177b) it says:'Take the life of the Kliphoth and kill them, and you will please God the same as one who offers incense to Him.'
And in Ialkut Simoni (245c. n. 772) it says:'Everyone who sheds the blood of the impious is as acceptable to God as he who offers a sacrifice to God.'
VI. AFTER THE DESTRUCTION OF THE TEMPLE AT JERUSALEM, THE ONLY SACRIFICE NECESSARY IS THE EXTERMINATION OF CHRISTIANS
In Zohar (III, 227b) the Good Pastor says:'The only sacrifice required is that we remove the unclean from amongst us.'
Zohar (II, 43a), explaining the precept of Moses about the redemption of the first born of an ass by offering a lamb, says:'The ass means the non-Jew, who is to be redeemed by the offering of a lamb, which is the dispersed sheep of Israel. But if he refuses to be redeemed, then break his skull....They should be taken out of the book of the living, for it is said about them: He who sins against me, I shall take out of the book of life.'"--I. B. Pranaitis, The Talmud Unmasked: The Secret Rabbinical Teachings Concerning Christians, Sanctuary, E. N., New York, (1939), pp. 82-83.
As far as I know, the Jewish rites to be performed in the sacrifice of Goyim are not openly known. The Kohanim are now gone, and Rabbis and Rebbes have largely taken their place, though strictly speaking Rabbis are not entitled to do the work of the Kohanim. I suspect that the Rabbis would feel a special privilege to claim the Lord's share of the harvest of sacrificed Goy animals, the internal organs, the blood, the fat. Goyim are unclean animals, so there would be no gain in burning up these valuable vitals. I suspect the Rabbis would instead opt to sell the Goy meat on the open market to non-Jews, as they are instructed to do with nonkosher meat in Deuteronomy 14:21:
"Ye shall not eat of any thing that dieth of itself: thou shalt give it unto the stranger that is in thy gates, that he may eat it; or thou mayest sell it unto an alien: for thou art an holy people unto the LORD thy God. Thou shalt not seethe a kid in his mother's milk."
After all, isn't that what the Rabbis are doing?