Wednesday, February 13, 2008

Kissing Kosher Ham: Smearmonger Khatchig Mouradian's Conspiracy Theory that the Facts of History Are Somehow "Anti-Semitic" Fabrications

Christopher Jon Bjerknes

Khatchig Mouradian has returned to his Hebrew haunt at to personally attack me for my exposure of The Jewish Genocide of Armenian Christians. He calls me an "anti-Semite" because I point out the indisputable facts of history, which facts prove that the leaders of the "Young Turk" movement were Jews.

Smearmonger Mouradian does not address the facts I have presented, let alone attempt to refute them. Instead, he predictably resorts to vicious smearmongering in a hateful personal attack against me:

The Stubborn Myth of Jewish Involvement in the Armenian Genocide by Khatchig Mouradian

Khatchig Mouradian is aware, or should be aware given that he so publicly issues vicious smears against me based on my work, that I have presented facts, not theories, which establish the indisputable historical reality that the leaders of the "Young Turks" were Jews and Freemasons. Why does Mouradian ignore these facts? Why does he feel obliged to issue insults, instead of addressing the relevant issues raised? In a previous article, I pointed Khatchig Mouradian directly to some of those facts of history, facts which he opts to ignore, electing instead to recklessly do violence to my reputation for my having dared to speak the truth:

Should Armenians Grovel and Lick Jewish Boots, or Should Jewry Apologize to the Armenians, Stop Obstructing Genocide Recognition and Make Reparations? December 06, 2007:

Christopher Jon Bjerknes

A small minority of Armenians want to join with World Jewry in covering up the predominant Jewish role in the Armenian Genocide. They hope that the Jews will help them to gain official recognition of the Armenian Genocide, which they believe will open the door to reparations from Turkey and enforcement of the Treaty of Sevres and other obligations. These Armenians plead with the very group which is most active in obstructing recognition and beg them to help Armenians obtain recognition.

A sounder strategy is to openly accuse organized Jewry of opposing recognition and to demand that they respond to questions of the Jewish involvement in the Armenian Genocide. This will cast suspicion on those Jews who oppose recognition as to why they oppose it. This will make it far more difficult for Jewry to suppress recognition of the Armenian Genocide. It will, therefore, open the door for just reparations not only from the Turks, but also from the Jews.

Many Armenians have touted the two-faced Zionist Jew Henry Morgenthau, Sr. as if he were a noble savior of the Armenians and a "righteous Jew". Morgenthau did nothing to save the Armenians. Instead, he used their plight as a means to try to bring the United States into war with the Jewish controlled Ottoman Empire. He was a treacherous snake, who betrayed the American People, the Armenians and the other citizens of the Ottoman Empire. The Times of London, on 8 October 1915, pinned the tail on the snake pointing out that Morgenthau's primary and in effect his sole concern was Zionism. He wanted to steal Palestine and hand it over to Jewry, this despite the fact that most Jews at the time were not Zionists. The Times wrote,

"The attempts of the American Ambassador to procure some alleviation of the lot of Armenians have thus far proved unsuccessful. Mr Morganthau, in the opinion of good observers, wasted too much diplomatic energy on behalf of the Zionists of Palestine, who were in no danger of massacre, to have any force to spare. Talaat and Bedri simply own that persecuting Armenians amuses them and turn a deaf ear to American pleadings. German and Austro-Hungarian residents in Turkey at first approved of the punishment of Armenian 'traitors', but the methods of the Turkish extremists have sickened even Prussian stomachs. True the Jewish Baron von Oppenheim, now in Syria, has been preaching massacre, and the German Consular officials al Aleppo and Alexandretta have followed suit, perhaps with the idea of planting German colonists in the void left by the disappearance of the Armenians when the war is over."—"THE ARMENIAN MASSACRES: EXTERMINATING A RACE: A RECORD OF HORRORS", Times of London, (8 October 1915), /

In 1911, the Times made public the fact that the "Young Turk Revolution" was a Jewish takeover, and that Jewry was responsible for the Adana Massacres of 1909, and other crimes against Christians. Correspondents for the Times called upon Western Jewry to condemn and act to end the Jewish Genocide of Armenian Christians. Leading Jews instead stepped up to shamelessly lie on behalf of Jewry, and we have as a product of their deceit the Jewish Genocide of Armenian Christians of 1915. I will only briefly quote from the long series of correspondence which took place on the pages of the Times in 1911 which is reproduced in full in my book The Jewish Genocide of Armenian Christians which can be found at:

A correspondent for the Times wrote,


The author, who in his indignation invokes diplomatic aid for the perishing Albanians, overlooks the circumstances which, in this instance, must render diplomatic action ineffectual or belated. Diplomatists can appeal only to the Ottoman Government, but not to the unofficial, intangible Salonika Committee, whose behests Torgut Shevket executed in his ill-treatment of the Albanians last year—ill-treatment that provoked the present revolt—and whose secret programme he is now attempting to carry out. To be efficacious influence must be brought to bear upon the Committee from quarters which the Committee will respect, or at least fear. These quarters are the honest and humanitarian Jews of England, the United States, Italy, and other countries.

It is a well-known fact that the Salonika Committee was formed under Masonic auspices with the help of the Jews and Donmehs, or crypto-Jews of Turkey, whose headquarters are at Salonika, and whose organization took, even under Abdul Hamid, a Masonic form. Jews like Emmanuel Carasso, Salem, Sassun, Fardji, Meslah, and Donmehs or crypto-Jews, like Djavid Bey and the Baldji family, took an influential part both in the organization of the Committee and in the deliberations of its central body at Salonika. These facts, which are known to every Government in Europe, are also known throughout Turkey and the Balkans, where an increasing tendency is noticeable to saddle the Jews and Donmehs with responsibility for the sanguinary blunders which the Committee has made. To apportion responsibility justly is at present impossible. It appears unquestionable that the Jews supplied the brains for the Committee movement, and it is equally certain that, if and when the movement ends in disaster, they will be made to incur the odium for events like the Adana massacres, the beatings of Bulgarian peasants last autumn, and the present Albanian operations, which have shed so sorry a light upon the Young Turkish regime.

The enlightened and humanitarian Jews in England and other countries—those who did not fear to organize Jewish committees for the purpose of combating the white slave traffic carried on chiefly by their depraved co-religionists abroad—have assuredly no notion of the situation that is developing throughout the Near East, nor of the weapons that are being put into the hands of every palliator of Pogroms. Frank and fearless inquiry would reveal to their eyes a state of things of which diplomatists and statesmen have been whispering for months past, and to which sporadic but necessarily obscure allusions have been made from time to time in the European Press. Now, in view of the position in Albania, reticence would be misplaced.

There is reason to believe that a direct appeal from the humanitarian Jews of the Western world to the Jewish organizations in Turkey would do more to stay the hand of Torgut Shevket and to prevent the development of a catastrophe in the Near East than all the notes or injunctions which European diplomacy can indite and address to the Golden Horn."—Vienna Correspondent for The London Times, "Jews and the Situation in Albania", The London Times, (11 July 1911), p. 5.

This humanitarian appeal to rescue the Armenians was met with ridicule by Jewry. Had it been properly received, the lives of 1.5 million Armenians would have been spared from the racist Jews who ordered their complete destruction.

Another ambassador to the Ottoman Empire, one who was not a treacherous Zionist Jew, Sir Gerard Lowther, British Ambassador to the Ottoman Empire, wrote to the British Foreign Office,

"[T]his new Freemasonry in Turkey, unlike that of England and America, is in great part secret and political, and information on the subject is only obtainable in strict confidence, while those who betray its political secrets seem to stand in fear of the hand of the Mafia. Some days ago a local Mason who divulged the signs of the craft was actually threatened with being sent before the court-martial, sitting in virtue of our state of siege. [***] [T]he Young Turkey movement in Paris was quite separate from and in great part in ignorance of the inner workings of that in Salonica. The latter town has a population of about 140,000, of whom 80,000 are Spanish Jews, and 20,000 of the sect of Sabetai [Z]evi or Crypto-Jews, who externally profess Islamism. Many of the former have in the past acquired Italian nationality and are Freemasons affiliated to Italian lodges. Nathan, the Jewish Lord Mayor of Rome, is high up in Masonry, and the Jewish Premiers Luzzati and Sonnino, and other Jewish senators and deputies, are also, it appears, Masons. [***] Emannuele Carasso, a Jewish Mason of Salonica, and now deputy for that town in the Ottoman Chamber, founded there a lodge called 'Macedonia Risorta' in connection with Italian Freemasonry. He appears to have induced the Young Turks, officers and civilians, to adopt Freemasonry with a view to exerting an impalpable Jewish influence over the new dispensation in Turkey[.] [***] The inspiration of the movement in Salonica would seem to have been mainly Jewish[.] [***] Carasso began to play a big rôle, including his successful capture of the Balkan Committee, and it was noticed that Jews of all colours, native and foreign, were enthusiastic supporters of the new dispensation, till, as a Turk expressed it, every Hebrew seemed to become a potential spy of the occult Committee, and people began to remark that the movement was rather a Jewish than a Turkish revolution. The Italian Government appointed a Jew and Mason called Primo Levi, who was not in the consular career, as consul-general at Salonica, and Oscar Strauss, who, together with Jacob Schiff, had influenced the American Jews in favour of Jewish immigration into Mesopotamia as opposed to other Territorialist plans and as an extended form of Sionism, was appointed American Ambassador here. [***] Carasso was one of the bearers of the message of deposition to Abdul Hamid, who was conveyed to Salonica and confined in the house of the Italian Jewish bankers of the Committee, while a brother of Remzi Bey was set over him as keeper. After the deposition the Jewish papers of Salonica sent up a loud cry of deliverance from 'the oppressor of Israel' who had twice turned a deaf ear to the appeals of Herzl, the Sionist leader, and who, by the imposition of the red passport, like our own Aliens Act, against Polish Jewish immigrants, and otherwise, had thwarted the realisation of the ideals of Sionism in Palestine. The ninth Sionist Congress in December 1909 at Hamburg announced that the divisions in the Jewish world between Territorialists and Sionists, 'as a miracle of the Turkish revolution', had been healed. At the same time Javid Bey, Deputy for Salonica, an exceedingly clever and gifted Crypto-Jew and Freemason, was made Minister of Finance, while Talaat Bey, also a Freemason, became Minister of the Interior. [***] Parliament was 'ordered' to pass a very stringent Press Law, and a Salonica Crypto-Jew and Freemason was made 'Directeur du Bureau de la Presse', a post of enormous power, as its holder can suppress a paper for severe 'criticism of the new régime' (dubbed 'reaction'), or have the proprietor or editor court-martialled. A semi-inspired Ottoman telegraph agency [***] was started under the direction of a Baghdad Jew, and an all but successful attempt was made to appoint a Salonica Jewish lawyer and Mason as adviser to the Ministry of Justice. The Constantinople head branch of the Committee of Union and Progress is also run by a Salonica Crypto-Jew and Mason. Another Salonica Crypto-Jew and Freemason made determined attempts to be appointed 'Préfet', i.e. Lord Mayor, of the capital, but has not yet succeeded in his aim, though Prince Said Ha[lim] an Egyptian Freemason, has become Deputy Mayor. [***] [T]he old Ministry of Police was replaced by the 'Sûreté Publique' controlling the police and gendarmerie, and put in charge of a Salonica Freemason. [***] Talaat Bey, the Minister of the Interior, who is of Gipsy descent, and comes from Kirjali, in the Adrianople district, and Javid Bey, the Minister of Finance, who is a Crypto-Jew, are the official manifestations of the occult power of the Committee. They are the only members of the Cabinet who really count, and are also the apex of Freemasonry in Turkey. [***] A Turk described it as a process of 'drugging the latter with Jewish hashish'. From the foregoing or any close inspection of the Young Turkey movement in its present stage, it will appear to be principally Jewish and 'Turkish' as opposed to other Ottoman elements, e.g. Arabs, Greeks, Bulgarians, Armenians, etc. [***] It was hoped in the beginning that the Armenians, Bulgarians, Greeks and the Ottoman Jew would serve as economic props, but the Young Turk seems to have allied himself solely with the Jew, Ottoman and foreign, and to have estranged the other races. The same result has been witnessed in Hungary, where the Hungarian, who is of Turkish stock and is similarly devoid of real business instincts, has come under the almost exclusive economic and financial domination of the Jew. [***] [A]s Turkey happens to contain the places sacred to Israel, it is but natural that the Jew should strive to maintain a position of exclusive influence and utilize it for the furtherance of his ideals, viz, the ultimate creation of an autonomous Jewish state in Palestine or Babylonia, as explained by Israel Zangwill in his article in the 'Fortnightly Review' of April. He would kill two birds with one stone if he could obtain from the Turk unrestricted immigration of Jews into Turkey, an aim that he has been pursuing for years back, and transfer to Mesopotamia some millions of his co-religionists in bondage in Russia and Roumania. In return for 'unrestricted immigration' of foreign Jews, he has offered the Young Turk to sacrifice his mother-tongue and replace it by Turkish, and even to take over the whole of the Turkish National Debt. Dr. Nazim, one of the most influential members of the Salonica Committee and said to be of Jewish extraction, has, in company, with his fidus Achates, a certain Faik Bey Toledo, a Crypto-Jew of Salonica, visited the Paris branch of the I.C.A. (Judaeo-Colonisation Association) and has since openly advocated importing 200,000 Roumanian Jews into Macedonia and some millions of Russian Jews into Mesopotamia. [***] Doubtless, when Young Turkey with its heavy military expenditure is in need of borrowing, further pressure will be applied by the Jewish lenders. [***] For the 'Aurore' ('Shefak'), a Sionist organ started a year ago in Constantinople, is never tired of reminding its readers that the domination of Egypt, the land of the Pharaohs, who forced the Jews to build the Pyramids, is part of the future heritage of Israel. [***] Mesopotamia and Palestine are, however, only the ultimate goal of the Jews. The immediate end for which they are working is the practically exclusive economic capture of Turkey and new enterprises in that country. [***] [T]hey hold or control all the pivotal points in the machinery of the Young Turkey Government, though the Ministry of Public Works [***] is still held by an Armenian, Halajian Effendi. When his predecessor, another Armenian, was got rid of, a determined attempt was made to appoint a Jew or a Jewish nominee. [***] His position is now still shaky, and the most bitter and constant attacks on him come from a Jewish-financed paper, 'Le Jeune Turc', while there are rumours that his successor will be a Jew, or a Turk with a Jew at his elbow. It is obvious that the Jew, who is so vitally interested in maintaining his sole predominance in the councils of the Young Turkey, is equally interested in keeping alive the flames of discord between the Turk and his (the Jew's) possible rivals, i.e. the Armenians, Greeks, etc., while it is to be inferred that he would not be averse to the new regime increasing the national indebtedness to the Hebrew financiers. [***] The Jew hates Russia and its Government[.] [***] The Jew can help the Young Turk with brains, business enterprise, his enormous influence in the press of Europe, and money in return for economic advantages and the eventual realisation of the ideals of Israel[.] [***] The Jew has supplied funds to the Young Turks and has thus acquired a hold on them; but in order to retain this hold he has to appear at least to approve and aid the Young Turk towards the accomplishment of 'national' dreams. Secrecy and elusive methods are essential to both. The Oriental Jew is an adept at manipulating occult forces, and political Freemasonry of the continental type has been chosen as the most effective bond and cloak to conceal the inner workings of the movement. [***] The 'Jeune Turc', which, like some other organs in the Ottoman capital, is subventioned by the Jews[.] [***] But all this is dependent on European, i.e. mainly Jewish, financiers supplying it with the sums required to keep up an army which is disproportionate to its actual state of economic development."—Letter from G. Lowther to C. Hardinge 29 May 1910, His Majesty's Stationary Office, Lowther Papers, Foreign Office 800/193A; and see: 800/193B. The complete letter is published in: E. Kedourie, "Young Turks, Freemasons and Jews", Middle Eastern Studies, Volume 7, Number 1, (January, 1971), pp. 89-104; reprinted: E. Kedourie, Arabic Political Memoirs and Other Studies, Chapter 16, Frank Cass, London, (1974), pp. 243-263. For additional correspondence to and from Lowther, see also: British Documents on the Origins of the War, 1898-1914, 11 Volumes in 13, His Majesty's Stationary Office, London, (1927); and the Hardinge Papers and the Grey Papers.

I predicted that many Jews would support the Armenians, before it happened. I also predicted that some of these Jews would have sincere motives, while others would be Zionist Jews out to defame Moslems which Zionist Jews wished to use the Armenian Genocide, which Jewry created, to yet again gin up war on Islam. My predictions were demonstrably correct. Now ask yourselves a question while pondering the nobility, or lack thereof, of World Jewry, how many Jews have publicly expressed their regret for the Jewish role in the Armenian Genocide? To date I count myself as one.

Not just Abe Foxman as an individual, but the ADL as a Jewish organization, and not the ADL alone, but AIPAC and several other Jewish organizations have spoken out against recognition of the Armenian Genocide in the United States Congress. The "Jewish State" of Israel, which rests on stolen Arab land freed up by the Jewish Genocide of Armenian Christians, officially denies the genocide by refusing to officially acknowledge and condemn it. It is not merely a set of random Jews who have opposed recognition, not merely a set of prominent politically active and highly influential Jews and/or radical Zionists including Shimon Peres, Tzipi Livni, George W. Bush, Rahm Emanuel, Jane Harman, Madeleine Albright, William Cohen, Charles Krauthammer, etc. etc. etc. Rather, World Jewry is engaged in an organized international Jewish campaign to defeat official recognition of the Armenian Genocide, which campaign is led by the highest officials of the "Jewish State" itself, a racist apartheid nation which is 20% Arab, and Jews and Zionist Gentiles at the highest levels of the American Government. Armenian Genocide denial is promoted by the Doenmeh in Turkey and other Turkish Jews.

Armenians should take their fate into their own hands and stop looking to organized Jewry to accomplish for them what they can accomplish for themselves by instead pointing a finger at Jewry and declaring, "J'accuse!"

More on The Jewish Genocide of Armenian Christians can be found at:

In the News:

Are Armenians Angry at Jews?

Mouradian has read, or ought to have read before defaming me with his false presentation of history and my work, my book The Jewish Genocide of Armenian Christians. Instead of waltzing with the smearmonger Khatchig Mouradian, I choose to again confront him with the facts:

1.) Salonika was a hotbed of revolutionary Doenmeh, and otherwise Jewish, revolutionary activity.

2.) Many of the leaders of the "Young Turks" in "The Committee of Union and Progress" were Jews or crypto-Jews, and Freemasons, and many of these came from Salonika. Jewish, or crypto-Jewish leaders of the "Young Turks" included, but are by no means limited to, the following persons: Emmanual Carasso, Djavid Bey, Mustafa Kemal "Ataturk", and Dr. Nazim.

3.) The Committee of Union and Progress engaged in a conspiracy to overthrow the Sultan of the Ottoman Empire and seize control of the Empire. They planned this coup in Freemasonic lodges. They recruited conspirators into Freemasonry, and derived their leaders from Freemasonry.

4.) Judaism contains the Jewish myth of the "Amalekites". The Jewish religion compels Jews to exterminate the "Amalekites". Contemporary Jews in the Ottoman Empire referred to the Armenians as "Amalekites" and it is a long standing belief in Jewry that the Armenians are "Amalekites". The orders which the Jewish and crypto-Jewish leaders Talaat Pasha and Dr. Nazim issued for the extermination of the Armenians mirror Jewish religious commandments to "blot out" the Armenians, man, woman, and child.

5.) Zionist Jews wanted to take Palestine from the Ottoman Empire. Sultan Abdul Hamid II would not give it to them, nor would the Arabs give up their homes without a fight. Zionist Jews expected that they would have to dismember the Ottoman Empire in order to take Palestine and give it to Jewry.

6.) In 1911, correspondents for, and to, the Times of London pleaded with World Jewry to end the Jewish led destruction of Christians in the Ottoman Empire. Like our smearmonger Khatchig Mouradian, leading Jews accused those who told the truth about the Jewish role in the Armenian Genocide of Jewbaiting. Leading Jews in 1911 rebuffed the respectful pleas made in the Times to rescue the Armenians from Jewry, with proven lies and deliberate distortions. In 1915, the Jewish and crypto-Jewish leaders of the "Young Turks" exterminated 1.5 million Armenians, an act which Western Jewry was politely asked to prevent in 1911, thereby casting the guilt for the crime of the Armenian Genocide not just upon the Turks, Kurds, Armenian collaborators, Jewish financiers and Jews and crypto-Jews of Salonika, but upon World Jewry at large.

Let us see if the reckless smearmonger Khatchig Mouradian has the common decency to address these facts, and explain why he has engaged in smears against me for no apparent reason. Does Khatchig Mouradian deny that there was a conspiracy to overthrow the Sultan of the Turkish Empire?

Is Khatchig Mouradian able to identify the leaders and financiers of the "Young Turks" and their ethnic and religious origins? Can Khatchig Mouradian explain why these leaders decided to genocide the Armenians?

Is there a Moslem myth that the Armenians must be exterminated?

Why were Jews largely unharmed as Armenians died at the hands of the "Young Turks" in the millions?

Is Khatchig Mouradian aware that leading Jews have exhibited the same behavior as the Armenian Genocide in biblical accounts, and that it was a Jew, Lazar Kaganovich, who genocided the Ukrainians in the horrific Holodomor?

Is it, or is it not, our moral imperative to identify the ethnic and religious origins of the planners and perpetrators of genocide so as to prevent future genocides, and punish past genocides?

Is it proper to identify the Turkish Moslems involved in the Armenian Genocide as Moslems and Turks? Why are Jews who supposedly helped Armenians specifically and prominently identified as Jews? Should not the Jews who perpetrated the Armenian Genocide also be identified specifically and prominently as Jews? If not, why not?