Monday, January 05, 2009

The Jewish Problem, Part 3: The Jews in Banking

Christopher Jon Bjerknes

The Jews promote the mythology that they were forced into banking and usury by Medieval laws which prohibited the Jews from owning, or even working, the land, or from participating in the guilds. The Jews' own most ancient religious texts contradict their claim; and prove once again that the Jews are deceitful liars, who scapegoat the Goyim for their Jewish crimes against the non-Jews, by blaming the Gentiles for the fact that Jews are today usurers.

The Jews have always been usurers and have always planned to use usury to take over the World.

For the Jews, banking is a murderous, genocidal art. They use banking to enslave the nations of the World and to mass murder hundreds of millions of non-Jews through wars of their manufacture and deliberately generated shortages and famines. For the Jews, banking is their primary weapon in their war on the human race. In order to defang the Jew, we must bar the Jew from banking and in the process we will free ourselves and spare billions of innocent lives.

The Jewish Old Testament Torah book of Deuteronomy, chapter 15, verse 6, states:

"For the LORD thy God blesseth thee, as he promised thee: and thou shalt lend unto many nations, but thou shalt not borrow; and thou shalt reign over many nations, but they shall not reign over thee."

Deuteronomy, chapter 23, verse 20 states:

"Unto a stranger thou mayest lend upon usury; but unto thy brother thou shalt not lend upon usury: that the LORD thy God may bless thee in all that thou settest thine hand to in the land whither thou goest to possess it."

Not content to merely steal the wealth of the rest of mankind through usury, the Jews are determined to bury every Goy, as is clear from Deuteronomy, chapter 28, verses 12-13:

"12 The LORD shall open unto thee his good treasure, the heaven to give the rain unto thy land in his season, and to bless all the work of thine hand: and thou shalt lend unto many nations, and thou shalt not borrow.

13 And the LORD shall make thee the head, and not the tail; and thou shalt be above only, and thou shalt not be beneath; if that thou hearken unto the commandments of the LORD thy God, which I command thee this day, to observe and to do them:"

From the very first book of Old Testament Jewish hate literature, Genesis, chapter 47, verses 1-31, the Jews state that they enslaved the Egyptian People by contracting the money supply:

"1 Then Joseph came and told Pharaoh, and said, My father and my brethren, and their flocks, and their herds, and all that they have, are come out of the land of Canaan; and, behold, they are in the land of Goshen.

2 And he took some of his brethren, even five men, and presented them unto Pharaoh.

3 And Pharaoh said unto his brethren, What is your occupation? And they said unto Pharaoh, Thy servants are shepherds, both we, and also our fathers.

4 They said moreover unto Pharaoh, For to sojourn in the land are we come; for thy servants have no pasture for their flocks; for the famine is sore in the land of Canaan: now therefore, we pray thee, let thy servants dwell in the land of Goshen.

5 And Pharaoh spake unto Joseph, saying, Thy father and thy brethren are come unto thee:

6 The land of Egypt is before thee; in the best of the land make thy father and brethren to dwell; in the land of Goshen let them dwell: and if thou knowest any men of activity among them, then make them rulers over my cattle.

7 And Joseph brought in Jacob his father, and set him before Pharaoh: and Jacob blessed Pharaoh.

8 And Pharaoh said unto Jacob, How old art thou?

9 And Jacob said unto Pharaoh, The days of the years of my pilgrimage are an hundred and thirty years: few and evil have the days of the years of my life been, and have not attained unto the days of the years of the life of my fathers in the days of their pilgrimage.

10 And Jacob blessed Pharaoh, and went out from before Pharaoh.

11 And Joseph placed his father and his brethren, and gave them a possession in the land of Egypt, in the best of the land, in the land of Rameses, as Pharaoh had commanded.

12 And Joseph nourished his father, and his brethren, and all his father's household, with bread, according to their families.

13 And there was no bread in all the land; for the famine was very sore, so that the land of Egypt and all the land of Canaan fainted by reason of the famine.

14 And Joseph gathered up all the money that was found in the land of Egypt, and in the land of Canaan, for the corn which they bought: and Joseph brought the money into Pharaoh's house.

15 And when money failed in the land of Egypt, and in the land of Canaan, all the Egyptians came unto Joseph, and said, Give us bread: for why should we die in thy presence? for the money faileth.

16 And Joseph said, Give your cattle; and I will give you for your cattle, if money fail.

17 And they brought their cattle unto Joseph: and Joseph gave them bread in exchange for horses, and for the flocks, and for the cattle of the herds, and for the asses: and he fed them with bread for all their cattle for that year.

18 When that year was ended, they came unto him the second year, and said unto him, We will not hide it from my lord, how that our money is spent; my lord also hath our herds of cattle; there is not ought left in the sight of my lord, but our bodies, and our lands:

19 Wherefore shall we die before thine eyes, both we and our land? buy us and our land for bread, and we and our land will be servants unto Pharaoh: and give us seed, that we may live, and not die, that the land be not desolate.

20 And Joseph bought all the land of Egypt for Pharaoh; for the Egyptians sold every man his field, because the famine prevailed over them: so the land became Pharaoh's.

21 And as for the people, he removed them to cities from one end of the borders of Egypt even to the other end thereof.

22 Only the land of the priests bought he not; for the priests had a portion assigned them of Pharaoh, and did eat their portion which Pharaoh gave them: wherefore they sold not their lands.

23 Then Joseph said unto the people, Behold, I have bought you this day and your land for Pharaoh: lo, here is seed for you, and ye shall sow the land.

24 And it shall come to pass in the increase, that ye shall give the fifth part unto Pharaoh, and four parts shall be your own, for seed of the field, and for your food, and for them of your households, and for food for your little ones.

25 And they said, Thou hast saved our lives: let us find grace in the sight of my lord, and we will be Pharaoh's servants.

26 And Joseph made it a law over the land of Egypt unto this day, that Pharaoh should have the fifth part; except the land of the priests only, which became not Pharaoh's.

27 And Israel dwelt in the land of Egypt, in the country of Goshen; and they had possessions therein, and grew, and multiplied exceedingly.

28 And Jacob lived in the land of Egypt seventeen years: so the whole age of Jacob was an hundred forty and seven years.

29 And the time drew nigh that Israel must die: and he called his son Joseph, and said unto him, If now I have found grace in thy sight, put, I pray thee, thy hand under my thigh, and deal kindly and truly with me; bury me not, I pray thee, in Egypt:

30 But I will lie with my fathers, and thou shalt carry me out of Egypt, and bury me in their buryingplace. And he said, I will do as thou hast said.

31 And he said, Swear unto me. And he sware unto him. And Israel bowed himself upon the bed's head."

In the Jewish Old Testament Torah book of Exodus 3:21-22; 11:2; 12:35-36, the Jews borrow the Egyptians' gold and silver and steal them, then the Jews boast that they ruined the Egyptians economically in this way. The Egyptians likely used loops and rings of gold and silver as money. By stealing the Egyptians' money, the Jews contracted the Egyptians' money supply and thereby ruined them economically:

"3:21 And I will give this people favour in the sight of the Egyptians: and it shall come to pass, that, when ye go, ye shall not go empty: 3:22 But every woman shall borrow of her neighbour, and of her that sojourneth in her house, jewels of silver, and jewels of gold, and raiment: and ye shall put them upon your sons, and upon your daughters; and ye shall spoil the Egyptians. [***] 11:2 Speak now in the ears of the people, and let every man borrow of his neighbour, and every woman of her neighbour, jewels of silver, and jewels of gold.

11:3 And the LORD gave the people favour in the sight of the Egyptians. Moreover the man Moses was very great in the land of Egypt, in the sight of Pharaoh's servants, and in the sight of the people. [***] 12:35 And the children of Israel did according to the word of Moses; and they borrowed of the Egyptians jewels of silver, and jewels of gold, and raiment:

12:36 And the LORD gave the people favour in the sight of the Egyptians, so that they lent unto them such things as they required. And they spoiled the Egyptians."

The Jews are taught to pool their money and concentrate it in the hands of a few obscenely wealthy Jewish bankers, so that these money kings can exercise their power most efficiently and effectively. The Jewish Old Testament book of Proverbs 1:13-14 states:

"13 We shall find all precious substance, we shall fill our houses with spoil: 14 Cast in thy lot among us; let us all have one purse:"

From start to finish, the Old Testament tells the Jews that they should steal the wealth of non-Jews, enslave non-Jews, murder non-Jews and own all the property of the Earth. The Talmud justifies these inhuman and genocidal doctrines by claiming that God offered the Goyim the Law when Moses accepted it on behalf of the Hebrews on Sinai, but the Goyim refused the Law and failed to obey even the Noahide Laws, and therefore God gave the Jews all of the wealth of the Goyim as their prize for being God's chosen People.

In its article "Gentile", under the subheading "Rabbinical Modification of Laws", The Jewish Encyclopedia states (note that "B. M." signifies the tractate "Baba Mezia" in the Talmud and "B. K." is tractate "Baba Kamma" of the Talmud):

"With regard to the text 'This is the law when a man dieth in a tent' (Num. xix. 14), they held that only Israelites are men, quoting the prophet, 'Ye my flock, the flock of my pasture, are men' (Ezek. xxxiv. 31); Gentiles they classed not as men but as barbarians (B. M. 108b). [***] The barbarian Gentiles who could not be prevailed upon to observe law and order were not to be benefited by the Jewish civil laws, framed to regulate a stable and orderly society, and based on reciprocity. The passage in Moses' farewell address: 'The Lord came from Sinai, and rose up from Seir unto them; he shined forth from Mount Paran' (Deut. xxxiii. 2), indicates that the Almighty offered the Torah to the Gentile nations also, but, since they refused to accept it, He withdrew His 'shining' legal protection from them, and transferred their property rights to Israel, who observed His Law. A passage of Habakkuk is quoted as confirming this claim: 'God came from Teman, and the Holy One from Mount Paran. . . . He stood, and measured the earth; he beheld, and drove asunder [{Hebrew deleted} = 'let loose,' 'outlawed'] the nations' (Hab. iii. 3-6); the Talmud adds that He had observed how the Gentile nations steadfastly refused to obey the seven moral Nachian precepts, and hence had decided to outlaw them (B. K. 38a)."--"Gentile", The Jewish Encyclopedia, Funk and Wagnalls Company, New York, (1903), pp. 615-626, at 619-620.

From the very beginnings of the Tribe, the Jews have been money manipulaters who have been working to steal all of the wealth of the non-Jews. They believe they have a religious obligation to steal all of the gold and silver in the World and horde it in Jerusalem. The Jewish Old Testament book of Haggai 2:7-8 states:

"7 And I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, saith the LORD of hosts. 8 The silver is mine, and the gold is mine, saith the LORD of hosts."

Higger wrote in his The Jewish Utopia that the Jews will come to possess all possessions:

"All the treasures and natural resources of the world will eventually come in possession of the righteous. This would be in keeping with the prophecy of Isaiah: 'And her gain and her hire shall be holiness to the Lord; it shall not be treasured nor laid up; for her gain shall be for them that dwell before the Lord, to eat their fill and for stately clothing.[Isaiah 23:18]'20 Similarly, the treasures of gold, silver, precious stones, pearls, and valuable vessels that have been lost in the seas and oceans in the course of centuries will be raised up and turned over to the righteous.21 Joseph hid three treasuries in Egypt: One was discovered by Korah, one by Antoninus, and one is reserved for the righteous in the ideal world.22 [***] Gold will be of secondary importance in the new social and economic order. Eventually, all the friction, jealousy, quarrels, and misunderstandings that exist under the present system, will not be known in the ideal Messianic era.319 The city of Jerusalem will possess most of the gold and precious stones of the world. That ideal city will be practically full of those metals and stones, so that the people of the world will realize the vanity and absurdity of wasting their lives in accumulating those imaginary valuables.320"--M. Higger, The Jewish Utopia, Lord Baltimore Press, Baltimore, (1932), pp. 12-13, 57.

The history of this Jewish war to steal the wealth of the World predates the Old Testament and likely began in Babylon, where the Apiru (Hebrews) departed from Ur taking with them their knowledge of money and how to use it to enslave the Goyim and rob them of their wealth. See: David Astle's The Babylonian Woe. Wherever the Jews appear, their banking systems either immediately precede them, or soon follow them. The Jews destroyed the Monarchies and began the reformation movements to allow them to overcome the Catholic Church's opposition to usury. In Islam, the Jews exploited the Muslims' objections to usury to become the bankers of the Muslims.

The Jewish bankers are the heart and the head of the snake which has wrapped its venomous body around our hurting World. If we can eliminate the Jewish bankers, we can kill the snake. We should do to the bankers what they have done to our Monarchies, for they are the aristocracy of the Jews.

We should prohibit all Jews from engaging in banking, finance, commodities and equities markets, etc. We should issue warrants for the arrest of all members of Jewish banking families and permanently close all Jewish banking houses and confiscate all of their assets. We should do likewise to all Jews who have ever been involved in the financial, commodities and equities markets. Those Jews who fail to surrender themselves to the court should be tried in absentia and upon conviction death warrants should issue making those named military targets of opportunity for execution. Rewards of 10% of all confiscated assets should be offered and honored. Let the Jews turn on their own. The homes of the rich Jews should be made museums, and their artwork and other important assets should be turned over to national museums, or to the national purse. Again, we should deal to the Jewish banking aristocracy the same fate they have given to our Monarchies.

When we have purged the Jews from banking and government, we will be able to issue debt free fiat currency and regulate its supply and create incentives to spend it as we wish without Jewish subversion. We will deprive the Jews of one of their major incentives to drive us into wars, and we shall deprive them of the incentive to bankrupt us, because our debt free currencies will bear no obligation to surrender to them our property. If we were to adopt the Jews' gold standard, or otherwise back our money with hard assets, the Jews would have the incentive to drive us into wars to increase our debts, then to drive us into bankruptcy so that they could foreclose on our gold and other national and private property.

We must lift the Jewish claw from atop our banks and open up loan capital to all our citizens without incurring any national debt. We will also be able to finally eliminate taxes and the attendant bureaucracies.