Wednesday, August 05, 2009

According to the Jewish Cabalah, Talmud and Torah, Gentiles Are the Slaves of the Jews

Christopher Jon Bjerknes

Like the Torah and Talmud, the Jewish Cabalah declares that Gentiles are the slaves of the Jews. The Zohar states (the Jews refer to Gentiles as "Esau" and refer to themselves as "Jacob"/"Israel"):

"[S]eeing that Esau, who was of the side of the serpent, had not yet appeared in the world. But Jacob, being the master of the household, had to counter the serpent, and to give him no chance to tarnish the Sanctuary of Jacob. Hence Jacob had need of such shifts more than any other person. Israel, therefore, was chosen as the portion of the heritage of the Holy One, blessed be He, as it is written:For the portion of the Lord is his people, Jacob the lot of his inheritance (Deut. XXXII, 9).


AND JACOB SO POTTAGE; AND ESAU COME IN FROM THE FIELD, AND HE WAS FAINT. R. Eleazer said, 'According to the received explanation, the pottage of lentils was a sign of mourning for the death of Abraham. But if so, we should have expected Isaac to have prepared it. The deeper explanation, therefore, is that Jacob cooked [139b] that pottage in virtue of his clear discernment of the side to which Esau adhered. Lentils form a red pottage which is cooling to hot blood. Hence Jacob purposely chose such a dish as a means of weakening the strength and power of Esau, and the effect was that Esau sold himself to Jacob as a slave and sold him his birthright. At that moment Jacob divined that for the sake of one he-goat that his descendants would bring as a sacrifice to Esau's grade, the latter would consent to be a slave to them and desist from attacking them.' R. Judah said: 'Of a like manner were Jacob's dealings with Laban, who was a magician, as it says: I have observed the signs, and the Lord hath blessed me for thy sake (Gen. XXX, 27); and notwithstanding that Jacob is designated a simple man, this means only that he was so in his dealings with anyone who deserved to be treated gently; but where cunning and severity were necessary, he could use these also. For he was of a two-fold character, and to him could be applied the words: With the merciful thou dost show thyselt merciful. . . . And with the crooked thou dost show thyself subtle (Ps. XVIII, 26-27), just as required.' [colored emphasis added]"--The Zohar, Volume 2, Tol'doth, I, folios 138b-139b, Soncino, London, (1933), pp. 45-46.

Note that the Zohar states that a single goat cost the Gentiles their freedom. I believe this may be the origin of the scapegoat ritual found in the Torah at Leviticus 16. The chief god/angel of the Goyim, the serpent, Sammael, sells out the Goyim to the Jews every year for a mere sacrificial goat. Sammael places all of the sins of Israel onto the Gentiles and intercedes on behalf of the Jews with the Jews' Devil god and against the Goyim he is supposed to protect. I have written about this in my blog article of 23 June 2009:

As Above, So Below: The Jews Will Kill All the Nations (All the Goyim), June 23, 2009

The racist Jewish Zohar condemns "Esau"--all Gentiles--to be the perpetual slaves of the Jews--"Jacob"/"Israel". The Zohar did not arise in vacuum, but rather merely reiterates what was already stated in the Jewish Torah, the books of the Prophets in the Old Testament, and in the Talmud, which state that the Gentiles are the slaves of the Jews, slaves who will also serve as soldiers for the Jews to kill off other Gentiles:

Genesis 9:25-27:

"And he said, Cursed be Canaan; a servant of servants shall he be unto his brethren. And he said, Blessed be the LORD God of Shem; and Canaan shall be his servant. God shall enlarge Japheth, and he shall dwell in the tents of Shem; and Canaan shall be his servant."

Based upon this Torah passage, the Jews believe that their Devil god has condemned Negroes to eternal slavery. Cf. The Babylonian Talmud, Tractate Sanhedrin, Folios 70a and 108b.

Genesis 25:23; 27:38-41:

"25:23 And the LORD said unto her, Two nations are in thy womb, and two manner of people shall be separated from thy bowels; and the one people shall be stronger than the other people; and the elder shall serve the younger. [***] 27:38 And Esau said unto his father, Hast thou but one blessing, my father? bless me, even me also, O my father. And Esau lifted up his voice, and wept. 27:39 And Isaac his father answered and said unto him, Behold, thy dwelling shall be the fatness of the earth, and of the dew of heaven from above; 27:40 And by thy sword shalt thou live, and shalt serve thy brother; and it shall come to pass when thou shalt have the dominion, that thou shalt break his yoke from off thy neck. 27:41 And Esau hated Jacob because of the blessing wherewith his father blessed him: and Esau said in his heart, The days of mourning for my father are at hand; then will I slay my brother Jacob."

Leviticus 25:44-46:

"Both thy bondmen, and thy bondmaids, which thou shalt have, shall be of the heathen that are round about you; of them shall ye buy bondmen and bondmaids. Moreover of the children of the strangers that do sojourn among you, of them shall ye buy, and of their families that are with you, which they begat in your land: and they shall be your possession. And ye shall take them as an inheritance for your children after you, to inherit them for a possession; they shall be your bondmen for ever: but over your brethren the children of Israel, ye shall not rule one over another with rigour."

Numbers 31:15, 17-18:

"And Moses said unto them, Have ye saved all the women alive? [] Now therefore kill every male among the little ones, and kill every woman that hath known man by lying with him. But all the women children, that have not known a man by lying with him, keep alive for yourselves."

Deuteronomy 6:10-11:

"And it shall be, when the LORD thy God shall have brought thee into the land which he sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give thee great and goodly cities, which thou buildedst not, And houses full of all good things, which thou filledst not, and wells digged, which thou diggedst not, vineyards and olive trees, which thou plantedst not; when thou shalt have eaten and be full;"

Deuteronomy 20:13-14:

"And when the LORD thy God hath delivered it into thine hands, thou shalt smite every male thereof with the edge of the sword: But the women, and the little ones, and the cattle, and all that is in the city, even all the spoil thereof, shalt thou take unto thyself; and thou shalt eat the spoil of thine enemies, which the LORD thy God hath given thee."

Psalm 2:7-9:

"I will declare the decree: the LORD hath said unto me, Thou art my Son; this day have I begotten thee. Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession. Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter's vessel."

Psalm 18:40-45:

"Thou hast delivered me from the strivings of the people; and thou hast made me the head of the heathen: a people whom I have not known shall serve me. As soon as they hear of me, they shall obey me: the strangers shall submit themselves unto me. The strangers shall fade away, and be afraid out of their close places."

Psalm 72:8-11:

"He shall have dominion also from sea to sea, and from the river unto the ends of the earth. They that dwell in the wilderness shall bow before him; and his enemies shall lick the dust. The kings of Tarshish and of the isles shall bring presents: the kings of Sheba and Seba shall offer gifts. Yea, all kings shall fall down before him: all nations shall serve him."

Psalm 110:1-7:

"The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool. The LORD shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies. Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth. The LORD hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek. The Lord at thy right hand shall strike through kings in the day of his wrath. He shall judge among the heathen, he shall fill the places with the dead bodies; he shall wound the heads over many countries. He shall drink of the brook in the way: therefore shall he lift up the head."

Isaiah 60:10-12:

"And the sons of strangers shall build up thy walls, and their kings shall minister unto thee: for in my wrath I smote thee, but in my favour have I had mercy on thee. Therefore thy gates shall be open continually; they shall not be shut day nor night; that men may bring unto thee the forces of the Gentiles, and that their kings may be brought. For the nation and kingdom that will not serve thee shall perish; yea, those nations shall be utterly wasted."

Isaiah 61:5-6:

"And strangers shall stand and feed your flocks, and the sons of the alien shall be your plowmen and your vinedressers. But ye shall be named the Priests of the LORD: men shall call you the Ministers of our God: ye shall eat the riches of the Gentiles, and in their glory shall ye boast yourselves."

Zechariah 8:23:

"Thus saith the LORD of hosts; In those days it shall come to pass, that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you: for we have heard that God is with you."

Based upon this Old Testament passage, Jews believe they are each entitled to 2,800 Gentile slaves. Cf. The Babylonian Talmud, Tractate Shabbath, Folio 32b:

"Resh Lakish said: He who is observant of fringes will be privileged to be served by two thousand eight hundred slaves, for it is said, Thus saith the Lord of hosts: In those days it shall come to pass, that ten men shall take hold, out of all the languages of the nations, shall even take hold of the skirt of him that is a Jew, saying, We will go with you, etc."--I. Epstein, Shabbath 32b, The Babylonian Talmud, Volume 7, The Soncino Press, London, (1938), p. 149.